About Seek Peace
Equipping the Church to be a voice for peace in every community
In conflict, faith goes one of two ways. It’s used to deepen divides, or it gives people courage to cross them. Some of the most committed peacebuilders in our world are local Christians doing the second, often with very few resources. We exist to support them.
Seek Peace is a registered charity in England and Wales (CIO 1203516).
Why we exist
Peace built locally should get the support it needs
-
Peace is built locally
Lasting peace is made by people who live with the conflict: who know its history, speak its languages and will still be there when outside programmes have gone.
-
Local peacebuilders are often best placed
Trusted in their communities and motivated by faith, they reach across religious and ethnic lines: Christian and Muslim young people learning together in Jos, mixed football teams in Beirut, savings groups across old divides in northern Ghana.
-
But they are under-resourced and overlooked
Most funding, research and technical expertise sits far away, with large international organisations. Small faith-motivated teams rarely have the staff or tools to design, measure and report in the way funders expect, so their work goes unseen.
-
So we come alongside as a learning partner
We bring the technical skills, research and funding connections they lack, and they lead. Our support is long-term, free to our partners and consistent.
We help to map the systems that drive conflict, test assumptions and, through pilot projects, build a shared understanding of what can change.
In their words
What drives us
What kind of faith builds peace?
The Christian faith has an ancient tradition of peace, but not every expression of it brings about change. This is the messy, relational and hopeful faith that drives our work.
What kind of peacebuilding?
Our perspective is local, decolonised and faith-inclusive. It is messy, sacred and grounded in people’s histories, hurts, hopes and beliefs.
-
It is both priestly and prophetic
It stands with people in their pain, offering care, mercy and safe places to heal. It also names what is wrong, including in the church, grieves it and holds out hope that it can change. Most peacebuilders lean one way. We help our partners speak to both.
Not Peace without truth, or truth without love -
It is expressed through hospitality and humility
It sees the image of God in every person, and shows it in hospitality to the stranger, the other and even the enemy. It takes the humility to remove the log from our own eye: holding our faith with conviction, but our ideas lightly, believing God teaches us through others.
Not A vehicle for tribalism -
It carries hope for something new
Scripture tells a repeating story of exodus: a path towards truth, justice, forgiveness and liberation, even in messy realities. It calls us to use whatever power and privilege we have to build new, shared futures.
Not Individualist -
It wrestles honestly with hard questions
It invites us to wrestle genuinely with life’s profound questions, like suffering, rather than reaching for easy answers.
Not Reductionist
-
Rooted in community relationships
Peace begins in local communities, often in quiet ways: restoring relationships, healing trauma and reweaving trust, not just signing agreements.
Not Imposed from outside -
Draws on cultural and spiritual wisdom
Forgiveness, justice, truth-telling and reconciliation are grounded in traditions of faith. Local religious leaders are often the most trusted mediators.
Not Only conflict resolution -
Centres the voices of the marginalised
Women, young people and other marginalised groups are often on the front line of peace. They should define it and lead it.
Not Apolitical or neutral -
Long-term and iterative
Peacebuilding is a generational effort that needs patience, listening and a willingness to keep learning.
Not Transactional or donor-driven
Our staff
The team
A small team based in the UK, working with an international team of staff and consultants.
-
John Hodge
Head of Programmes and Consulting
BA Law, MA Peacebuilding and Reconciliation. Lived and worked in Jos, Nigeria for five years.
-
Kay Hodge
Research and Operations Director
MSc Sustainable Development. ESRC-funded PhD candidate in Government and International Affairs.
-
Boniface Agbo
Senior Partnerships Manager, Nigeria
MSc and BSc Accounting, MA Organisational Leadership (in view). Leads our partnerships in Nigeria.
-
Roisin Lawrence
Operations and Finance Coordinator
BA Hons Philosophy and Theology, MA Gender Studies (Middle East).
Governance
Our trustees
Our board are volunteers who oversee our governance, finances and safeguarding, and hold us to our values.
-
Paul Clark
Chair
ICAEW member and retired Audit Partner at BDO LLP.
-
Dr Alistair Sim
Trustee
Retired Principal Scientific Advisor in Monitoring, Evaluation, Research and Learning at Compassion International.
-
Marika Pietsch
Trustee
MA Peacebuilding and Reconciliation. MEAL practitioner and humanitarian worker.
-
Nigel Thomas
Trustee
Experienced non-profit and church trustee and administrator.
Accountability
How we are governed, and where to check.
-
Registered charity
A charitable incorporated organisation in England and Wales, number 1203516.
View on the register -
Annual reports and accounts
Our trustees’ report and accounts are filed with the Charity Commission every year.
Read our accounts -
Safeguarding
Our safeguarding policy covers our staff, consultants and the partners we work with.
Read the policy -
Statement of faith
What we believe as a Christian charity, and the commitments that come with it.
Read our statement